On December 30, 2025, Australian comedian Geraldine Hickey posted a disturbing image on Instagram showing herself and her wife, Catherine Bateman, toasting champagne at a fancy dinner. The caption read: “Took my wife out for fancy dinner to celebrate her doing 300 abortions for the year!” The post, which received thousands of supportive comments praising Bateman as “doing the Lord’s work” and a “legend”, exposes a profound moral depravity that has infected our culture. This celebration of death is not just shocking—it reveals the deep trauma and evil that drives people to rejoice in the destruction of innocent human life.
The 300 Names We’ll Never Know: Geraldine Hickey Celebrates Murder of Lost Innocence
Catherine Bateman, a sexual health nurse (irony?) working in Gippsland, Australia, ended the lives of 300 unborn children in 2025. Three hundred unique human beings, each with their own unrealized potential, their own DNA, their own heartbeat. We will never know their names—never hear Emma’s first laugh, never see Jacob take his first steps, never watch Olivia graduate, never witness Michael’s wedding day, never hold Sophia’s hand, never hear Noah’s first words of “I love you, Mommy.”
These children represented 300 childhoods that will never happen. There will be no birthday parties with candles blown out in delight, no scraped knees kissed better by loving parents, no bedtime stories whispered in the dark, no treasured drawings hung on refrigerators with pride. The innocence and wonder that only children bring to this world—their capacity for pure joy, their unfiltered love, their ability to see magic in the ordinary—has been extinguished 300 times by one person’s hand.
Each of these children had the right to life, just as every human being does from conception. “Unborn children are the most vulnerable members of society and the most in need of our protection,” explains Pro-Life Payments. “They are innocent victims who must rely completely on others for their survival.” When Geraldine Hickey celebrates murder through her Instagram post, she celebrates the destruction of 300 defenseless human beings who could not speak for themselves, could not run away, could not cry out for help.
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Geraldine Hickey Celebrates Murder: The Evil of Celebrating Death
Commenters on Hickey’s post who retained moral clarity recognized the darkness: “No matter your views on abortion, to make fun of it and celebrate it is so demonic. How vile and soulless,” wrote one person. Another observed: “When your career highlight is a body count of babies that’s not achievement.. that’s total moral failure. Human lives are not trophies.”
These responses capture a fundamental truth: to celebrate abortion is to celebrate death itself. There is something profoundly disturbed in the soul that can smile and toast champagne over the ending of human lives. This is not healthcare. This is not compassion. This is evil masquerading as virtue.
“Liberal Love Means Death,” explains Pro-Life Payments in their analysis of abortion culture. “The mantras ‘love is love,’ ‘be kind,’ and ‘tolerance’ are widely upheld as markers of a moral modern society, especially among liberal proponents. However, a critical analysis of reality reveals a paradox: the most dangerous place in the world for a human being may be the very environment universally celebrated as the safest—the mother’s womb.”
When Geraldine Hickey celebrates murder by toasting to 300 abortions, she participates in what can only be described as a culture of death—one that has inverted every moral principle, calling good evil and evil good. The very act of celebration reveals the depth of moral confusion and spiritual darkness at work.
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How Trauma and Injustice Create Monsters Who Celebrate Murder: Understanding Geraldine Hickey’s Celebration
People are not born celebrating death. They are not created to rejoice in the destruction of innocent life. When we see Geraldine Hickey celebrate murder through her wife’s “accomplishment” of 300 abortions, we are witnessing the end result of deep psychological damage and trauma that has twisted natural human compassion into something unrecognizable.
“Every woman—whatever her age, background or sexuality—has a trauma at destroying a pregnancy,” notes Pro-Life Payments in their analysis of abortion psychology. The organization explains that “abortion is consistently associated with elevated rates of mental illness compared to women without a history of abortion” and that many women employ “avoidance coping by repressing thoughts about the abortion” with “pain eased by avoiding thinking about the child that they could have had, perceiving the fetus as a non-human being.”
This dehumanization is a psychological defense mechanism—a way of protecting oneself from the unbearable moral weight of what has been done. But when someone like Catherine Bateman performs 300 abortions and her partner celebrates it publicly, we are no longer talking about a defense mechanism. We are talking about a complete moral inversion, where the conscience has been seared beyond recognition.
What trauma leads a person to this place? What injustices were suffered that hardened the heart to such a degree that ending 300 human lives becomes cause for celebration? These are questions we must ask not to excuse the behavior, but to understand the depth of brokenness that exists in our society. When Geraldine Hickey celebrates murder, she reveals herself as someone who has been profoundly damaged—whether by abuse, abandonment, rejection, or ideological indoctrination that taught her to view human life as disposable.
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Geraldine Hickey Celebrates Murder: The Psychological Mechanisms of Evil
Pro-Life Payments has extensively documented the psychological mechanisms that allow people to justify harmful behavior, including abortion. These mechanisms include:
Dehumanization and Euphemistic Language: Calling the unborn “fetus” or “clump of cells” rather than “baby” or “child” creates psychological distance from the reality of what abortion does. When Geraldine Hickey celebrates murder by referring to 300 abortions as an achievement worth celebrating, she participates in this dehumanization.
Moral Disengagement: This “represents victim dehumanization, where victims are viewed as subhuman or stripped of human qualities,” explains Pro-Life Payments. It allows people to disconnect their actions from their moral consequences.
Motivated Misremembering: This involves “minimizing negative consequences or reframing them, and outcome locus manipulation where harmful effects are attributed to external factors” rather than the abortion itself.
These are not the psychological processes of healthy, whole people. These are the defense mechanisms of deeply traumatized individuals who have constructed elaborate mental frameworks to protect themselves from confronting the magnitude of what they have done or participated in. When we see Geraldine Hickey celebrate murder, we should recognize that we are witnessing someone who has gone beyond simple moral failure into active celebration of evil—a sign of profound psychological and spiritual damage.
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Geraldine Hickey Celebrates Murder: Praying for Healing for Damaged Souls
Our response to Geraldine Hickey celebrating murder must be twofold: we must name the evil for what it is, and we must pray for the healing and transformation of those who perpetrate and celebrate it.
One commenter on Hickey’s post expressed this balance perfectly: “I join those respondents in praying for this deranged couple and hoping against hope that their spiritual transformation might also take place ‘all in one night.'” Like Ebenezer Scrooge in A Christmas Carol, even the most hardened heart can be transformed when confronted with truth.
Both Geraldine Hickey and Catherine Bateman are victims themselves—victims of an ideology that has taught them to view human life as disposable, victims of a culture that celebrates death as liberation, victims of whatever trauma and injustice they experienced that led them to this dark place. “The pain is eased by avoiding thinking about the child that they could have had,” notes Pro-Life Payments, describing the psychological mechanism at work.
But avoidance is not healing. Celebration is not peace. True healing comes only through acknowledgment, repentance, and the grace of God that can restore even the most broken soul. We must pray that Hickey and Bateman will one day recognize the magnitude of what has been done, that their consciences will be awakened, and that they will seek forgiveness and healing.
Pro-Life Payments emphasizes that the pro-life movement provides extensive post-abortion healing services through pregnancy resource centers, counseling programs, and ministries specifically designed to help women “turn from potential harm and pain into a journey of hope and healing.” These services are available to anyone who recognizes their need for them—including abortion providers themselves.
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Geraldine Hickey Celebrates Murder: The Call to Action
When we witness Geraldine Hickey celebrate murder by toasting to 300 abortions, we cannot remain silent. We cannot pretend that this is normal or acceptable. We must speak truth, even when—especially when—the culture around us has lost its moral bearings.
But speaking truth is not enough. We must also act. Every day, countless women face pressure to abort their children due to financial hardship, lack of support, or fear of the future. The pro-life movement has built an extensive network of pregnancy resource centers that provide free medical care, counseling, material support, and ongoing assistance to help these women choose life.
These centers need our support. Organizations like Pro-Life Payments have created a model where “everyday financial transactions become pro-life funding” by donating 15% of gross revenue to pro-life organizations. This transforms ordinary business operations into a funding engine that saves lives.
“We are either funding life or funding death. There is no neutral ground,” explains Pro-Life Payments. “The secular processors have made their allegiance clear—they fund abortion, they cancel Christians, they advance an agenda that is directly opposed to the Kingdom of God. Every month we stay with them, lives are lost.”
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Conclusion: From Darkness to Light When Geraldine Hickey Celebrates Murder
The image of Geraldine Hickey celebrating murder alongside Catherine Bateman as they toast to 300 abortions is a snapshot of moral darkness. It reveals the depth of evil that exists when society abandons its commitment to protect the vulnerable and instead celebrates their destruction. But darkness is not the final word.
For every person who celebrates abortion, there are millions more who recognize it for the tragedy it is. For every abortion provider, there are thousands of pregnancy center workers providing compassionate alternatives. For every lost child, there is a movement of people committed to ensuring that no more lives are ended unnecessarily.
The 300 children whose lives were ended by Catherine Bateman in 2025 cannot be brought back. Their names will never be known on this earth. But their deaths need not be in vain if they awaken us to the urgency of the moment and compel us to action. We must pray for healing for Geraldine Hickey, Catherine Bateman, and all those who have been so damaged by trauma and ideology that they can celebrate death. We must support the organizations that provide real alternatives to abortion. And we must never stop speaking the truth: that every human life, from conception to natural death, bears the image of God and deserves protection.
When Geraldine Hickey celebrates murder, she reveals the bankruptcy of an ideology that has lost touch with basic human dignity. Our response must be to build a culture of life so compelling, so compassionate, and so comprehensive that abortion becomes not just illegal, but unthinkable. That is the world those 300 children deserved to be born into. That is the world we must build in their memory.
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